Based Mahabharata

                                                  नारायणं सुरगुरुं जगदेकनाथं भक्तप्रियं सकललोकनमस्कृतं च ।  त्रैगुण्यवर्जितमजं विभुमाद्यमीशं वन्दे भवघ्नममरासुरसिद्धवन्द्यम् ॥ Introduction When the Pandavas were in their exile, they went to Kāmyaka forest, where Rṣī Mārkandeya was there. Śrī Krşņa also arrived there along with Satyabhāmā. Yudhisthira asked many series of questions, with answers given by the Rsī, and now he asked the following - नैके युगसहस्रान्तास्त्वया दृष्टा महामुने । न चापीह समः कश्चिदायुषा तव विद्यते । वर्जयित्वा महात्मानं ब्राह्मणं परमेष्ठिनम् ॥ वर्जयित्वा महात्मानं ब्रह्माणं परमेष्ठिनम्। न तेऽस्ति सदृशः कश्चिदायुषा ब्रह्मसत्तम ॥  अथाऽन्तरिक्षे लोकेऽस्मिन्देवदानववर्जिते। त्वमेव प्रलये विप्र ब्रह्माणमुपतिष्ठसे ॥  प्रलये चापि निर्वृत्ते प्रबुद्धे च पितामहे। त्वमेकः सृज्यमानानि भूतानीह प्रपश्यसि ॥ चतुर्विधा...

 In the Śānti Parva of the Mahābhārata, there is a touching Stotra by Śrī Bhīṣmāchārya. He recognizes the Lord Nārāyaṇa as the Supreme Being, and as Śrī Kṛṣṇa who is standing before him.  It is an Incredibly touching Stotra of one who was such a great Jñāni, yet reduced to the bed of arrows, who has realized the supreme tattvas.  Also touching is fact that the Lord to whom it has been addressed to, is full of Auspicious attributes, who “amāni” as per the Sahasranāma (never proud), who stood respectfully at the side of Bhīṣma as though he was an inferior, exhibiting his sousīlya (accessibility). Here is how the Adhyāya starts -  प्रवृत्तमात्रे त्वयनमुत्तरेण दिवाकरे। `शुक्लपक्षस्य चाष्टभ्यां माघमासस्य पार्थिव॥ प्राजापत्ये च नक्षत्रे मध्यं प्राप्ते दिवाकरे।' समावेशयदात्मानमात्मत्येव समाहितः॥ विकीर्णांशुरिवादित्यो भीष्मः शरशतैश्चितः। शुशुभे परया लक्ष्म्या वृतो ब्राह्मणसत्तमैः॥ 12.46.3-5 As soon as the sun, passing the solstitial point, entered Uttarayana, his northerly c...

 वेदे रामायणे पुण्ये भारते भरतर्षभ।  आदौ चान्ते च मध्ये च हरिः सर्वत्र गीयते॥  यत्र विष्णुकथा दिव्याः श्रुतयश्च सनातनाः।  तच्छ्रोतव्यं मनुष्येण परं पदमिहेच्छता॥  I - WORDS OF WISDOM BY MAHĀDEVA After being brutally humiliated by the Pāṇḍavas for abducting Draupadī, Jayadratha is overcome with shame and, bending his head, he silently and sadly makes his way to Gangadvāram, the place from where the Gaṅgā comes down to the plains. He implores Trīlochana, Umā’s consort, for protection and does severe penance.  Śiva, the three-eyed One, is so pleased with Jayadratha’s tapasya that he comes down to the Earth to accept his offering of penance and tells him to ask for a boon. Listen, Rājan, to the boon that Jayadratha asks Mahādeva for.  वरं चास्मै ददौ देवः स जग्राह च तच्छृणु ॥ 3.273.29 समस्तान्सरथान्पञ्चजयेयं युधि पाण्डवान्। The Saindhava says, “Grant that I am able to defeat all the five sons of Pāṇḍu, mounted on their chariots, in battle!” इति राजाऽब्रवीद्द...

 चक्रस्वरूपी भगवांस्तानि धत्ते स्वरूपतः ।  स्वरूपाणि तथा तेषां शक्तीश्च कथयामि ते ॥ ४०.८ ॥ (Ahirbudhnya Samhitā - Pāñcarātra Āgama) “Those Divyāstras are essentially the Svarūpa of Bhagavān Sudarśana alone. Now I pledge to define it’s nature and powers - O Nārada! Next I will expound his forms and powers to you.” The Nārāyaṇāstra, the Supremely powerful and infallible Divyāstra associated with Bhagavān Viṣṇu. It is capable of unleashing millions of simultaneously fired missiles that intensify with resistance. Complete surrender is the only way to stop it.  सहस्त्रधारमत्युग्रं सहस्त्रार्कसमप्रभम् ॥ तैजसं विस्तृतायं तन्मोहिनीकुसुमोपमम् । 40.9 (Ahirbudhnya Samhitā) “This Astra is comprised of a thousand sections, fierce with brilliance as a thousand suns. Ferocious, Effulgent with a vast frontal expanse similar to the flower of Mohinī is the Nārāyaṇāstra.” History of this Astra नारायणाय मे पित्रा प्रणम्य विधिपूर्वकम्। उपहारः पुरा दत्तो ब्रह्मरूप उपस्थितः॥ तं स्वयं प्रतिगृह्य...